Risale English | Risale-i Nur Collection
  • O my soul! Know that yesterday has left you, and as for tomorrow, you have nothing to prove that it will be yours. In which case, know that your true life is the present day.

    Risale-i Nur Collection

  • This world is a guesthouse. Man will stay here for a short time and he is a guest with a lot of duties; in his short life, he is obliged to obtain the materials necessary for the eternal lif

    Risale-i Nur Collection

  • Alas! We have been deceived. We supposed the life of this world to be constant, and so have lost everything. Yes, this passing life is but a sleep; it passes like a dream. This frail life flies like the wind, and departs.

    Risale-i Nur Collection

  • As time passes, the Qur’an doesn’t get old; as a matter of fact, the Qur’an gets even younger

    Risale-i Nur Collection

  • In a brief life, it is not reasonable to destroy eternal, everlasting life and eternal happiness for a little bit of pleasure. (The Letters)

    Risale-i Nur Collection

  • It is as easy for the Lord of Glory to create a spring as it is to create a flower

    Risale-i Nur Collection

  • Time has shown that Paradise is not cheap, and neither is Hell unnecessary

    Risale-i Nur Collection

  • Man did not come to this world in order to live in fine manner and pass his life in ease and pleasure. Rather, possessing vast capital, he came here to work and do trade for an eternal, everlasting life

    Risale-i Nur Collection

  • Oh man! You do not own yourself. Rather, you are totally owned by One whose power is infinite, an All-Compassionate One of Glory whose mercy is infinite. Therefore, do not trouble yourself by shouldering the burden of your life. For it is He who grants

    Risale-i Nur Collection

  • Everything was determined by qadar (destiny). If you feel content with what you have, you will live easily.

    Risale-i Nur Collection

Your Strong Citadel: Brotherhood of Islam

A regrettable social condition and an awesome disease affecting the life of society, fit to be wept over by the heart of Islam: To forget and abandon internal enmities when foreign enemies appear and attack is a demand of social welfare recognized and enacted even by the most primitive peoples. What then ails those who claim to be serving the Islamic community that at a time when numberless enemies are taking up positions to attack, one after the other, they fail to forget their petty enmities, and instead prepare the ground for the enemies’ attacks? It is disgraceful savagery, and treason committed against the social life of Islam.

A story to be pondered over: There were two groups of the Hasanan, a tribe of nomads, hostile to each other. Although more than maybe fifty people had been killed on each side, when another tribe such as the Sibgan or Haydaran came out against them, those two hostile groups would forget their enmity and fight together, shoulder to shoulder, until the opposing tribe had been repelled, without ever once recalling their internal dissensions.

O Believers! Do you know how many tribes of enemies have taken up position to attack the tribe of the people of belief? There are more than a hundred of them, like a series of concentric circles. The believers are obliged to take up defensive positions, each supporting the other and giving him a helping hand. Is it then at all fitting for the people of belief that with their biased partisanship and hostile rancour they should facilitate the attack of the enemy and fling open the doors for him to penetrate the fold of Islam? There are may be seventy types of enemies, ranging from the people of misguidance and heresy to the realm of disbelief, to the conditions and calamities of the world. Each of these enemies have adopted a hostile attitude towards you, and regarding you with greed, anger, and hatred. Your firm weapon, shield and citadel against all of them is none other than the brotherhood of Islam. So realize just how contrary to conscience and to the interests of Islam it is to shake the citadel of Islam on account of petty hostilities and other pretexts! Know this, and come to your senses!

According to a noble Hadith of the Prophet (UWBP), noxious and awesome persons like Sufyan and the Dajjal will come to rule over the godless at the end of time, and exploiting the greed, discord and hatred amongst the Muslims and mankind, they will need only a small force to reduce humanity to anarchy and the vast world of Islam to slavery.1

O people of faith! If you do not wish to enter a humiliating condition of slavery, come to your senses and enter and take refuge in the citadel of:

اِنَّمَا الْمُؤْمِنُونَ اِخْوَةٌ

Indeed the believers are brothers,(49:10)

to defend yourselves against those oppressors who would exploit your differences! Otherwise you will be able neither to protect your lives nor to defend your rights. It is evident that if two champions are wrestling with each other, even a child can beat them. If two mountains are balanced in the scales, even a small stone can disturb their equilibrium and cause one to rise and the other to fall. So O people of belief! Your strength is reduced to nothing as a result of your passions and biased partisanships, and you can be defeated by the slightest forces. If you have any interest in your social solidarity, then make of the exalted principle of

اَلْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ الْمَرْصُوصِ يَشُدُّ بَعْضُهُ بَعْضًا 

“The believers are together like a well-founded building, one part of which supports the other” your guiding principle in life! Then you will be delivered from humiliation in this world and wretchedness in the hereafter.

 

Source: Twenty Second Letter, Letters, Risale-i Nur Collection



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