Risale English | Risale-i Nur Collection
  • Oh man! You do not own yourself. Rather, you are totally owned by One whose power is infinite, an All-Compassionate One of Glory whose mercy is infinite. Therefore, do not trouble yourself by shouldering the burden of your life. For it is He who grants

    Risale-i Nur Collection

  • It is as easy for the Lord of Glory to create a spring as it is to create a flower

    Risale-i Nur Collection

  • O my soul! Know that yesterday has left you, and as for tomorrow, you have nothing to prove that it will be yours. In which case, know that your true life is the present day.

    Risale-i Nur Collection

  • This world is a guesthouse. Man will stay here for a short time and he is a guest with a lot of duties; in his short life, he is obliged to obtain the materials necessary for the eternal lif

    Risale-i Nur Collection

  • Man did not come to this world in order to live in fine manner and pass his life in ease and pleasure. Rather, possessing vast capital, he came here to work and do trade for an eternal, everlasting life

    Risale-i Nur Collection

  • As time passes, the Qur’an doesn’t get old; as a matter of fact, the Qur’an gets even younger

    Risale-i Nur Collection

  • Time has shown that Paradise is not cheap, and neither is Hell unnecessary

    Risale-i Nur Collection

  • In a brief life, it is not reasonable to destroy eternal, everlasting life and eternal happiness for a little bit of pleasure. (The Letters)

    Risale-i Nur Collection

  • Alas! We have been deceived. We supposed the life of this world to be constant, and so have lost everything. Yes, this passing life is but a sleep; it passes like a dream. This frail life flies like the wind, and departs.

    Risale-i Nur Collection

  • Everything was determined by qadar (destiny). If you feel content with what you have, you will live easily.

    Risale-i Nur Collection

Were You Created Only for This World?

O my world-worshipping soul! Does your slackness in worship and remissness in the prescribed prayers arise from the multiplicity of your worldly occupations, or because you cannot find time due to the struggle for livelihood? Were you created only for this world that you spend all your time on it? You know that in regard to your abilities you are superior to all the animals, but in regard to procuring the necessities of worldly life you cannot compete with even a sparrow. So why can you not understand that your basic duty is not to labor like an animal, but to strive for a true, perpetual life, like a true human being. In addition, the things you call worldly occupations mostly do not concern you, and are trivial matters which you meddle in officiously. You neglect the essential things and pass your time acquiring inessential information as though you were going to live for a thousand years. For example, you squander your precious time on worthless things like learning what the rings around Saturn are like or how many chickens there are in America. As though you were becoming an expert in astronomy or statistics.
If you say: “What keeps me from the prayers and worship and causes me to be lax is not unnecessary things like that, but essential matters like earning a livelihood,” then my answer is this: if you work for a daily wage of one hundred cents, and someone comes to you and says: “Come and dig here for ten minutes, and you will find a brilliant and an emerald worth a hundred dollars.” If you reply: “No, I won’t come, because ten cents will be cut from my wage and my subsistence will be less,” of course you understand what a foolish pretext it would be. In just the same way, you work in this orchard for your livelihood. If you abandon the obligatory prayers, all the fruits of your effort will be restricted to only a worldly, unimportant, and unproductive livelihood. But if you spend your rest periods on the prayers, which allow your spirit to relax and heart to take a breather, you will discover two mines which are an important source, both for a productive worldly livelihood, and your livelihood and provisions of the hereafter.
First Mine: Through a sound intention, you will receive a share of the praises and glorification offered by all the plants and trees, whether flowering or fruit-bearing, that you grow in the garden.
Second Mine: Whatever is eaten of the garden’s produce, whether by animals or man, cattle or flies, buyers or thieves, it will become like alms-giving from you. But on condition you work in the name of the True Provider (Ar-Razzaq) and within the bounds of what He permits, and see yourself as a distribution official giving His property to His creatures.
So see what a great loss is made by one who abandons the prescribed prayers. What significant wealth he loses, and he is deprived of those two results and mines which would otherwise cause him to work eagerly and ensure his morale is strong; he becomes bankrupt. Even, as he grows old, he will grow weary of gardening and lose interest in it, saying, “What is it to me? I am anyway leaving this world, why should I put up with this much difficulty?” He will sink into idleness. But the first man says: “I shall work harder at both worship and licit activities in order to send even more abundant light to my grave and procure more provisions for my life in the hereafter.”



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