شَهْرُ رَمَضَانَ الَّذِۤى اُنْزِلَ فِيهِ الْقُرْاٰنُ هُدًى للِنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدٰى وَالْفُرْقَانِ
The fast of Ramadan is one of the five pillars of Islam; it is also one of the greatest of the marks and observances of Islam.
There are many purposes and instances of wisdom in the fast of Ramadan which look to both Almighty Allah’s dominicality, and man’s social life, and his personal life, and the training of his instinctual soul, and his gratitude for divine bounties. One of the many instances of wisdom in fasting in respect of Almighty Allah’s dominicality is as follows:
Almighty Allah creates the face of the earth in the form of a table laden with bounties, and arranges on the table every sort of bounty as an expression of “From whence he does not expect.”(65:3) In this way He states the perfection of His dominicality and His mercifulness and compassionateness. People are unable to discern clearly the reality of this situation while in the sphere of causes, under the veil of heedlessness, and they sometimes forget it. But during the month of Ramadan, the people of faith suddenly appear as a well-disciplined army: as sunset approaches, they display a worshipful attitude as though, having been invited to the Pre-Eternal Monarch’s banquet, they await the command of “Fall to and help yourselves!” They respond to that compassionate, illustrious, and universal mercy with comprehensive, exalted, and orderly worship. Do those people who fail to participate in such elevated worship and noble bounties deserve to be called human beings?
Source: The Letters, Risale-i Nur Collection